The media has many ways of representing different cultures and societies. This may vary because the views of directors and production teams are reflected in their media. The views of
The film Rashomon by Akira Kurosawa, was a written in 1950, and it received mixed responses from Japanese and Western critics. The Japanese Critics actually stated that Rashomon was too western, and it did not truly reflect the Japanese culture. This could show how some of the presentation in Rashomon, may lead us to a false conclusions about Japanese people, because it actually represents western people. For example, the ideas on gender in Rashomon suggest that women are the weaker sex, when the woman in the film is powerless without a man to protect her and very emotionally unstable. This is an idea that was around at this time in Western society, so may not reflect the true Japanese idea on gender.
In work from Studio Ghibli (anime studios in
This contrasts with the ideas in Rashomon, and represents the Japanese culture as encouraging powerful, female roles. The female roles in Western animation, such as Disney’s films, are shown to be fragile and gentle creatures, which contrasts dramatically with the princess in Princess Mononoke, who is vicious and aggressive.
But this representation may not be the ideas held by the whole of
Another idea that is seen in the Japanese media could represent the Japanese culture as holding strong values of close family bonds. This is seen in My Neighbour Totoro, when the family comfortably bathe together. To a western audience this could be seen as strange or odd, but it is simply part of the Japanese culture which often involves close family relationships.
Community spirit is also reflected in some Japanese media, which suggests they are a nation that prides them to have friendly neighbourhoods. In Princess Mononoke, amongst the devastation and destruction, we as an audience are introduced to the very different communities in harmony. In Irontown, Lady Eboshi is seen as a hero for helping the women in the brothels and the lepers, who everyone else turned away. She helped to create peace in the community. In amongst the many different spirits in the
This is also seen in another of Akira Kurosawa’s work, The Seven Samurai, as 7 swordsmen come to the aid of a village in torment from bandits. This film was later remade by John Sturges into a ‘classic western’, The Magnificent Seven, but there were some large differences in the plot which highlights the differences between Western society and
I think that television also tells us a lot about the Japanese Culture, as well as the type of people they are. The program Takeshi’s Castle is one which documents a large group of Japanese volunteers attempting to complete a near impossible obstacle course. The people are outrageously entertaining to a western audience, when they fall off things and ‘make a fool’ of themselves. But they do not take it seriously, compared to some shows we have shown in Western societies such as Total Wipeout. This portrays
Their religion, Shinto, is reflected in some Japanese media. In Rashomon, the psychic tells one side of the story through a spirit and the court takes this very seriously. This belief is spirits is also in the horror, Ju-on (The Grudge), directed by Takashi Shimizu, where there are ghosts tormenting people who enter the cursed house.
The media therefore gives mixed representations of Japanese culture and it’s people, and it also depends on the audience who are viewing the media, because they will interpret it differently according to their own cultural values. So a Western audience viewing a Japanese program like Takeshi’s castle, may take it that all Japanese people are eccentric and ‘crazy’. But in
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